In Baghdad’s Sadr City, cleric’s support underpins protests
BAGHDAD (AP) — Khalil Ibrahim’s four sons are among thousands of followers of an influential Shiite cleric staging a sit-in outside Iraq’s parliament after storming the building last week in a stunning move that threw the country into a new era of political instability.
Ibrahim is behind them all the way, he says — as are practically all his neighbors in Sadr City, the huge Baghdad district of millions of largely impoverished Shiites that is the heart of support for the cleric, Muqtada al-Sadr.
Every house within the district’s concrete jungle has members participating in the sit-in, the 70-year-old Ibrahim told The Associated Press on Thursday. “This time we know there will be change, we are sure of it,” he said.
Al-Sadr derives his political weight largely from their seemingly unending support. His word has spurred meticulously organized mass protests at various times in the past, bringing Baghdad to a halt and disrupting the political process. Many in Sadr City proclaim their devotion to al-Sadr, dismissing allegations of corruption against his movement.
They are drawn by his religious rhetoric and the promise of long-sought change and recognition for a community that is among Iraq’s most destitute.
Most in Sadr City complain of inadequate basic services, including electricity in the scorching summer heat — temperatures soared above 50 degrees Celsius (122 degrees Fahrenheit) Thursday. The majority who spoke to the AP did not finish school, and those who did say they can’t find work.
Prompted by protest calls by al-Sadr’s party, they overran parliament on Saturday, before pulling back to the sit-in outside the building. Their gathering is preventing al-Sadr’s Iranian-backed political rivals from forging ahead with government formation. Al-Sadr, whose party won the largest number of seats in the last election, had been demanding a majority government that would have squeezed out his rivals.
The standoff extends an unprecedented political impasse, 10 months since the elections. On Friday, hundreds of thousands heeded al-Sadr’s call yet again, gathering for a mass prayer in Baghdad’s heavily fortified Green Zone.
The cleric elicits a powerful combination of religion, in particular by evoking the sacrifices of Imam Hussein, a revered figure in Shiite Islam. He also taps into Sadr City’s long history as an epicenter of mass social demonstration where sentiments of oppression and revolution run deep.
This history dates back to the district’s founding soon after the 1958 overthrow of the monarchy by Abdel Karim Qassim.
Called Revolution City back then, Qassim built settlements for migrants from southern Iraq, many of whom were violently dispossessed of land and suffered immense poverty. The area’s five original sectors would grew over the following decades to 100 sectors, with 2.5 million residents.
However, promises to develop the neighborhood never came to fruition throughout Iraq’s turbulent modern history and it fell into neglect, creating an urban underclass segregated from the rest of Baghdad society.
Under Saddam Hussein, it became a center for Shiite resistance. After the U.S.-led invasion in 2003, it was renamed Sadr City after al-Sadr’s father.
In a speech Wednesday, al-Sadr instructed his followers to carry on with the sit-in and called for early elections, the dissolution of parliament and amendments to the constitution.
In the Ibrahim household, the demands are simpler. They want to own a house and find work. Ibrahim’s sons only have irregular day laborer jobs. His eldest is 23, and none went past primary school.
The entire family — 12 persons in all — live in a house where the rent takes up most their incomes, even though Ibrahim worked his entire life as a guard outside the Education Ministry.
Hamida, Ibrahim’s wife, desperately wants to own a house of their own. “We filled out applications for government housing, we filled out applications for jobs, but nothing worked,” she said.
As she spoke, the electricity cut out. “There it goes again,” she sighed.
More recently, al-Sadr’s support, which extends to parts of southern Iraq, has shown signs of eroding. Though the party was the biggest vote-getter in October’s elections, its total votes were under a million, less than in previous elections.
The party has been part of multiple governments over the years, yet Sadr City has seen little improvement. Despite his portrayal as a hero the dispossessed, his party has a vast network of civil servant appointees across Iraq’s state institutions, ready to do its bidding. Contractors doing business with the ministries under his control have complained of harassment and threats from his party members.
Critics accuse the cleric of using his followers as pawns by evoking the legacy of his father, Mohamed Sadeq al-Sadr a highly respected Shiite religious figure killed by Saddam’s regime in the 1990s.
In Sadr City, his supporters are quick to defend him, saying his political opponents have obstructed his agenda.
Many said his calls to protest gave them purpose beyond the monotony of their poverty-stricken lives. The protest call is disseminated from Sadr’s party offices down to tribal leaders, who pass it on to their members.
Many protesters who stormed the parliament last Saturday said it was their first glimpse of the halls of power, where they are seldom welcome.
“I saw the big buildings, the beautiful rooms, and I thought ‘How can this exist in the same city where I am struggling?’” said Mohammed Alaa, a grocer in Sadr City. “Aren’t we human also?”
Portraits of Imam Hussein, the grandson of the Prophet Muhammad, hang outside almost every door in Sadr City. Ashoura, next Monday, commemorates his killing, and Iraqis typically march in the thousands to mark the day in the holy city of Karbala, south of Baghdad.
Al-Sadr’s messaging is suffused with references to Hussein’s sacrifice and calls to rise up against oppression. In Saturday’s speech, al-Sadr said he was against bloodshed, but added that “reform comes only through sacrifice,” pointing to the example of the imam.
The comparison resonates among his followers. A portrait of Imam Hussein glitters in Ibrahim’s modest living room.
“Imam Hussein called for reform and revolution, and now our leaders are also,” Ibrahim said. “Of course, some can ignore that, but we can’t.”
By SAMYA KULLAB